Samuel Moore to Lawrence Hartshorne, 27 April 1801, Nova Scotia Archives, RG-1, v. 430, no. 69. My interest in the history of religion often gravitates to the topic of Christianity and Indigenous people. I’m particularly interested in studying the ways that Christian groups interacted with Indigenous people in the contexts of settler colonialism. My PhD studies focused on Roman Catholicism in the Maritimes and/or Mi’kma’ki, and my personal position as an Acadian who grew up i

In a previous post, “ Ecclesiastical Kinship at Pointe-de-l’Église ,” I discussed the ‘presbyterial household’ of the Abbé Jean-Mandé Sigogne. Among the children who lived (for a time) as part of this ecclesiastical kin-unit were three Surette brothers from Argyle Township, near Yarmouth. These boys were sons of Athanase Surette and Louise d’Entremont, Acadian parishioners at Sainte-Anne-du-Ruisseau.[1] Louise and Athanase produced a prodigious family, having twelve children

The following is a series of letters between Cécile Melanson (née Murat) of Pointe-de-l’Église, Nova Scotia, and her son, Stephen (or Étienne) Melanson of Boston, Massachusetts. As I’ve written for the Acadiensis blog , Cécile Murat was not Acadian by birth. Born in 1780, she was a child of French parents living in Boston and was later adopted by an Acadian couple in rural Clare. In 1800, Cécile married an Acadian, Jean-Baptiste Melanson (brother of Samuel Melanson in my prev

I’ve studied the papers of the eighteenth-century Acadian merchant captain, Pierre Doucet, for over five years, and every time I revisit and review the archival collection, I turn up new evidence that I overlooked previously. The documents left by Captain Doucet and his son, Colonel Anselm (or Samuel) Doucet, constitute the Fonds Famille Dousett (or Doucet) at the Centre Acadien, Université Sainte-Anne . While a microfilm of this fonds is held at the Nova Scotia Archives in