In a previous post, “ Ecclesiastical Kinship at Pointe-de-l’Église ,” I discussed the ‘presbyterial household’ of the Abbé Jean-Mandé Sigogne. Among the children who lived (for a time) as part of this ecclesiastical kin-unit were three Surette brothers from Argyle Township, near Yarmouth. These boys were sons of Athanase Surette and Louise d’Entremont, Acadian parishioners at Sainte-Anne-du-Ruisseau.[1] Louise and Athanase produced a prodigious family, having twelve children

The following is a series of letters between Cécile Melanson (née Murat) of Pointe-de-l’Église, Nova Scotia, and her son, Stephen (or Étienne) Melanson of Boston, Massachusetts. As I’ve written for the Acadiensis blog , Cécile Murat was not Acadian by birth. Born in 1780, she was a child of French parents living in Boston and was later adopted by an Acadian couple in rural Clare. In 1800, Cécile married an Acadian, Jean-Baptiste Melanson (brother of Samuel Melanson in my prev

I’ve studied the papers of the eighteenth-century Acadian merchant captain, Pierre Doucet, for over five years, and every time I revisit and review the archival collection, I turn up new evidence that I overlooked previously. The documents left by Captain Doucet and his son, Colonel Anselm (or Samuel) Doucet, constitute the Fonds Famille Dousett (or Doucet) at the Centre Acadien, Université Sainte-Anne . While a microfilm of this fonds is held at the Nova Scotia Archives in

Currently, as of summer 2025, the former Église Sainte-Marie in Nova Scotia's municipality of Clare faces the threat of possible demolition. Amid declining church attendance among Canadians generally, hundreds of communities across the country have faced such a predicament in recent decades. Underutilized and decaying church buildings have been demolished and replaced by other structures. I suggest here that the case of Sainte-Marie is distinct, setting it apart from many chu

In the late 1940s, Thomas Merton, the well-known Trappist monk, composed a history of his religious order. In this work, titled The Waters of Siloe , Merton devoted a chapter to Nova Scotia, telling the Trappists’ distinct nineteenth-century episode in the province, beginning with a refugee monk stranded in Halifax in the summer of 1815. This monk – born Jacques Merle in France in 1768 – was known by his devotional name, Father Vincent de Paul (after the seventeenth-century F